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THE PROGRAMME DEBATE IN INDIAN COMMUNIST MOVEMENT – Dipankar Bhattacharya

On Programme Debate

  • THE PROGRAMME DEBATE IN INDIAN COMMUNIST MOVEMENT - Dipankar Bhattacharya
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Among the many historical weaknesses of the communist movement in India, perhaps the most crippling has been its inability to produce a full-fledged programme for the Communist Party till 1951.

Metaphysics of Two Paths

  • THE PROGRAMME DEBATE IN INDIAN COMMUNIST MOVEMENT - Dipankar Bhattacharya
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As we have already noted, despite two major all-India splits in the party, the debate has very rarely reached programmatic heights in our movement. A major-reason for this confusion has

Two Programmes: Two Foundations

  • THE PROGRAMME DEBATE IN INDIAN COMMUNIST MOVEMENT - Dipankar Bhattacharya
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It will be seen that there have really been two basic attempts at drawing up programmes for India's democratic revolution - in 1951 and then in 1970. Though the 1964

Basic Flaw in the 1951 Paradigm

  • THE PROGRAMME DEBATE IN INDIAN COMMUNIST MOVEMENT - Dipankar Bhattacharya
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Just as feudal remnants and the colonial legacy continue to retard and barbarise the development of Indian society, the post47communist movement too appears to be weighed down by the backlog

Unity with ‘National’ Bourgeoisie and Its Party

  • THE PROGRAMME DEBATE IN INDIAN COMMUNIST MOVEMENT - Dipankar Bhattacharya
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Because of this nationalist perspective, the CPI could always be seen looking for avenues of cooperation and unity with the national bourgeoisie. Peace movement was considered a crucial plank in

Impact of the Thesis of Peaceful Transition

  • THE PROGRAMME DEBATE IN INDIAN COMMUNIST MOVEMENT - Dipankar Bhattacharya
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While the CPI was exploring avenues of cooperation with the national bourgeoisie, CPSU ideologues were busy developing the theory of peaceful transition. The theory acquired official prominence in February 1956

CPI(M) Programme: Eclectic Corrections

  • THE PROGRAMME DEBATE IN INDIAN COMMUNIST MOVEMENT - Dipankar Bhattacharya
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The programme adopted by the CPI(M) at its 1964 Calcutta Congress drew heavily on both the 1951 programme and the Moscow statements of 1957and 1960. Instead of critically assimilating this

Capitulation to National Chauvinism

  • THE PROGRAMME DEBATE IN INDIAN COMMUNIST MOVEMENT - Dipankar Bhattacharya
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It is the CPI(M)’s refusal to identify the Indian big bourgeoisie as dependent and reactionary that serves as the biggest programmatic source of all its political opportunism. If this Indian

Ideological Subservience to the Bourgeois Scheme of National Unity

  • THE PROGRAMME DEBATE IN INDIAN COMMUNIST MOVEMENT - Dipankar Bhattacharya
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Just as the CPI(M) considers the transfer of power of August 1947 as the conclusion of the first stage of India’s democratic revolution, it may also consider the national question

Multiple Routes of Class Collaboration

  • THE PROGRAMME DEBATE IN INDIAN COMMUNIST MOVEMENT - Dipankar Bhattacharya
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But just as mere acknowledgment of the big bourgeoisie's leadership over the Indian state and strategic exclusion of this class from the People’s Democratic Front does not preclude class collaboration,

CPI(M)’s United Front Politics : Hotbed of Opportunism

  • THE PROGRAMME DEBATE IN INDIAN COMMUNIST MOVEMENT - Dipankar Bhattacharya
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The opportunism of the CPI(M) perhaps finds its most glaring expression in the united front policy followed by the party. And this opportunism has grown exponentially with every struggle waged

State Governments: Pipedream of Peaceful Transition

  • THE PROGRAMME DEBATE IN INDIAN COMMUNIST MOVEMENT - Dipankar Bhattacharya
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Finally, let us take a close look at the tactic of forming State Governments. As a transitional stage towards a Government of People's Democracy, CPI started toying with the concept of

From “Kerala Path” to Para 112

  • THE PROGRAMME DEBATE IN INDIAN COMMUNIST MOVEMENT - Dipankar Bhattacharya
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The subsequent toppling of the EMS government may have helped in shattering the extreme forms of parliamentary illusions, but the basic framework regarding the role of Communists in transitional governments

CPI(M)’s Critique of Our Programme

  • THE PROGRAMME DEBATE IN INDIAN COMMUNIST MOVEMENT - Dipankar Bhattacharya
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Programmatically, Karat has the following main objections : (1) Adherence to Mao Zedong Thought which allegedly acts as a hindrance to the development of an integrated Marxist-Leninist world outlook; (2) Characterisation

In Defence of ‘Maoist Baggage’: Examining A Trotsyite Critique

  • THE PROGRAMME DEBATE IN INDIAN COMMUNIST MOVEMENT - Dipankar Bhattacharya
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Ajit Roy too raises somewhat similar objections and questions more or less the same formulations though from a different and largely Trotskyite position[1]. Roy feels that Mao’s original contributions are

Some Salient Points About Our Programme and Tactics

  • THE PROGRAMME DEBATE IN INDIAN COMMUNIST MOVEMENT - Dipankar Bhattacharya
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To conclude the whole discussion, let us emphasise the following salient distinct ions of our programme and tactical line vis-u-vis those of the CPI(M) and CPI. 1. Our programme accords absolute

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